I shall discuss, in the first section, the manner in which Gilles Deleuze reads Nietzsche‘s reversal of the tradition; more particularly, I will analyze Deleuze’s understanding of will to power as the non-identifiable differential element. In the second section I shall trace the consequences of this reading by placing Nietzsche and Deleuzes writings in the context of the concept of a double-bind. This concept, as developed by Gregory Bateson, was to have a profound influence on Deleuze and Guattari’s work. More importantly, however, this theme can already be seen in the work of Nietzsche, for in Nietzsche one finds a critique which does not depend upon the logic of either/or, but instead resists this logic. In resisting this logic, this critique affirms the both/and that eludes the logic of either/or, and hence eludes the double bind which presupposes it. In the final section I shall compare my reading of Deleuze’s Nietzschean critique with the work of Jacques Derrida and Phillippe Lacoue-Labarthe. This should show that whereas Derrida and Lacoue-Labarthe leave largely unanswered the question of how interpretive critique ought to pro- ceed, we will see that Deleuze and Guattari are very specific and straightforward in answering this question. In short, they set forth a protocol that calls for a critique that affirms and orders the “chaos in oneself’ in a way that prevents this chaos from dying.
Giorgio BertiniResearch on society, culture, art, neuroscience, cognition, critical thinking, intelligence, creativity, autopoiesis, self-organization, rhizomes, complexity, systems, networks, leadership, sustainability, thinkers, futures ++
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