Autopoiesis and Socialization: on Luhmann’s reconceptualization of Communication and Socialization

In 1984, Niklas Luhmann published Soziale Systeme in which he applies the idea of autopoiesis (self-production) to social  systems. Abstracted from its biological connotations, the concept of autopoiesis leads to a sharp distinction between different  kinds of autopoietic organization, i.e. between life, consciousness and communication. According to Luhmann, the relationship  between social systems and human beings cannot be adequately analysed except by taking into account that they are environments for one another. If this theoretical background is accepted, the concepts and theory of socialization need to be revised. Luhmann takes issues with classical notions such as internalization, inculcation, or ‘socialization to the grounds of consensus’ (Talcott Parsons). After a historical overview of social systems research and general systems theory, it is indicated how communications trigger further communications and realize the autopoiesis of social systems. In the second part of the  article, the distinction between social systems and psychic systems is used to discuss issues crucial to socialization theory. Both a revision of the concept of socialization, and lines for an empirical research programme are proposed in accordance with Luhmann’s theory of social systems.

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Read also; Implications of Self-Reference: Niklas Luhmann’s Autopoiesis and Organization Theory

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About Giorgio Bertini

Director at Learning Change Project - Research on society, culture, art, neuroscience, cognition, critical thinking, intelligence, creativity, autopoiesis, self-organization, rhizomes, complexity, systems, networks, leadership, sustainability, thinkers, futures ++
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